文章摘要
程永.中医“神主导气”作用途径探究[J].中医药信息,2023,40(11):63-70
中医“神主导气”作用途径探究
Exploration of the Action Pathway of “Spirit Governing Qi” in Traditional Chinese Medicine
投稿时间:2023-04-14  录用日期:2023-05-09
DOI:10.19656/j.cnki.1002-2406.20231111
中文关键词:     元神  识神  神机感受途径  神主导气途径  脑病  治疗思路
英文关键词: Brain  Spirit  Original spirit  Consciousness of spirit  Spirit sensation pathway  Pathway of spirit governing qi  Brain disease  Treatment ideas
基金项目:▲重庆市科卫联合医学科研项目(2022MSXM178)-基于神主导气途径之中风病系统针灸法的临床观察; ※第五批全国中医临床优秀人才研修项目(国中医药人教函〔2022〕1号)
作者单位
程永  
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中文摘要:
      目的:探讨基于中医脏腑经络系统的“神主导气”的作用途径及临床意义。方法:从《内经》《难经》相关篇章、条文出发,结合现代解剖生理特点分析脑髓生成、生理病理特点、主要经脉联系、神机感受途径与神主导气途径。结果:“神主导气”的传导途径为:脑为髓海,产生并发动神机,通过“中枢经筋”(足少阳之筋在头部“维筋相交”与手阳明之筋在头部左右相交)交叉接受脑之神机并传导于督脉,并通过督脉联系的全身经脉传导神机于五脏六腑和十二经筋系统(外周筋肉系统),经筋接受脑之神机“主束骨而利机关”,从而产生肢体运动;跷脉系统在脑内与足少阳经筋“维筋相交”之部分“并行”,交叉接受脑之神机并通过跷脉和与之相联系的经脉通达十二经筋系统,从而发挥协调平衡、调节随意运动和睡眠的作用。神机感受途径为:五脏六腑、精、筋、骨、血、气、肌肉的精气(神气)→(相关经脉)上注于目→与脉并为系(目系、眼系)→上属于脑→后出于项中与督脉、足太阳关联,从而发挥神机感应和协调运动等作用。结论“:神主导气”途径理论模型的建构,便于从系统与全局维度,厘清神机传导各环节病位与病期,有助于分清病位、定位施治,辨明病期、分期论治、精准施策,拓展对神经系统、运动系统等临床难治疾病的治疗思路。
英文摘要:
      Objective: To explore the action pathway and clinical significance of “spirit governing qi” based on system of viscera and bowels and meridians and collaterals in traditional Chinese medicine(TCM).Methods: Based on the relevant chapters and articles of Neijing(Internal Classic) and Nanjing(Classic of Difficult Issues), and combined with modern anatomical and physiological characteristics, this paper analyzes the formation of brain marrow, physiological and pathological characteristics, main meridians connections, spirit sensation pathways, and the pathways of spirit governing qi. Results: The transmission pathway of spirit governing qi is that the brain, sea of the marrow, generates spirit, and activates spirit action. The spirit, through “central meridian sinew”(gallbladder meridian and large intestine meridian connect at the head), crosses to the opposite site and receives information which is then transmitted to governor vessel, through which, the information is transmitted to the five viscera and six bowels, and twelve meridian sinew systems(peripheral sinew and muscle systems). The sinews and muscles receive information from the brain, which “governs the bones and benefits the mechanisms”, thereby generating limb movements. The heel vessel system is parallel to the “Wei Jin” part of the gallbladder vessel in the brain, receiving the spirit of the brain and reaching the twelve meridian systems, thereby playing a role in balance, regulating voluntary movement and sleep. The pathway of spirit perception is: essence qi(spirit qi) of the five viscera and six bowels, essence, tendons, bones, blood, qi, and muscles → (related meridians) up-injects into the eye → combines with the meridians(eye system) → ascends and belongs to the brain → comes out at the neck and nape, and is associated with the governor vessel and bladder meridian, thereby exerting the functions of the spirit and regulating movement. Conclusion: The construction of the theoretical model of spirit governing qi pathway is conducive to clarifying the disease location and stage of each link in the transmission of spirit from a systematic and global perspective. This helps to distinguish the location of the disease, locate treatment, distinguish the disease stage, stage treatment, and accurately implement strategies, expanding the treatment ideas for clinically difficulty to treat diseases such as the nervous system and motor system.
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